Larysa Akimova, Raisa Havryliuk. Sins as the Expression of Amoral Component of Personal Integrity.

(2016) Science and education, 7, 106-111. Odessa.

Larysa Akimova,
PhD (Candidate of Psychological Sciences), associate professor,
Raisa Havryliuk,
post-graduate student,
Department of General Psychology and Psychology of Personality Development,
Odessa I. I. Mechnikov National University,
2, Dvorianska Str., Odesa, Ukraine


SINS AS THE EXPRESSION OF AMORAL COMPONENT OF PERSONAL INTEGRITY


SUMMARY:

Amoralism represents the inner plane of a deed and acts like a reason of maladaptive strategies of behavior or functional ones from the standpoint of achieving authority and success, but condemned by society. The amoralism descriptors are considered on the basis of the following models: “the necessity of evil”, the freedom of self-determination, “goodness with fists”, Jesuitism, amoralism deviation, amoralism as authority tool, amoralism as psychological defense, amoralism as non-adaptive activity, amoralism as opposition to the comprehension of morality. It acts like a category describing various human sins, the imperfect essence of human soul. The following sins have been described: disappointment, condemnation, envy, pride, vanity, deceitfulness, greed, hate, cruelty, indifference, sloth, etc. These drawbacks are considered as sins of the human soul. The sins of behaviour involve bad habits (smoking, alcoholism, gluttony, lust), deeds condemned by society or law (swindle, theft, vandalism, murder). The two-level structure of the phenomenon of amoralism has been suggested. At the moral and theoretical level it is considered as evil which is opposed to goodness. At the moral and practical level it is represented by sins and is opposed to freedom. Sins are divided into sins of lack and sins of superfluity. The first ones are characterized by disregard, depreciation of moral values; the second ones – by the idealization and the expression “the end justifies the means”. 


KEYWORDS:

moral consciousness, moral values and principles, amoralism, evil, sins, amoralism descriptors, constructive and destructive amoralism.


FULL TEXT:

 


REFERENCES:

1. Bulgakova, E.A. (2011). Sovershenstvovaniye psikhologicheskoy diagnostiki predstavleniy molodezhi sovremennoy morali [Improving psychological diagnostic of moral representations of modern youth]. Extended abstract of candidate’s thesis. Moscow [in Russian].
2. Podshivalkina, V.I., Svinarenko, R.N., Polevshchikova, E.V. (2010). Nauchnoye naslediye N.N. Lange v universitetskoy biblioteke [The scientific legacy of NN Lange in the University Library: monograph]. Odessa: Astroprint [in Ukranian].
3. Kyrychuka, O.V., Romenetsya, V.A. (Eds.). (1996). Osnovy psykholohiyi [Basic Psychology]. Kyiv: «Lybid» [in Ukranian].
4. Paramonova, S.P. (1997). Dinamika moralnogo soznaniya [Dynamics of the moral consciousness]. Perm: PGTU [in Russian].
5. Proleyev, S.V. (1996). Entsiklopediya porokov : opravdaniye izyanov i slabostey chelovecheskoy natury [Vices Encyclopedia: justification of evidentiary shortcomings and weaknesses of human nature]. Kyiv: «Naukova dumka» [in Ukranian].
6. Savchin, M.V. (1996). Psykholohiya vidpovidal'noyi povedinky [The psychology of responsible behaviour]. Kyiv: Ukrayina-Vitta [in Ukranian].
7. Skripnik, A.P. (1992). Moralnoye zlo v istorii etiki i kultury [Moral evil of ethics and culture in the history]. Moscow: «Politizdat» [in Russian].
8. Slobodchikov, V.I., Isayev, E.I. (1995) Osnovy psikhologicheskoy antropologii. Psikhologiya cheloveka: Vvedeniye v psikhologiyu subyektivnosti [Bases of psychological anthropology. Human psihologi. Introduction of subjectivity in psychology]. Moscow: School-Press [in Russian].
9. Soboleva, M.E. (2013). O zle v chelovecheskoy prirode v trudakh Kanta [Evil in human nature in Kant writings]. Kantovskiy sbornik – Kant's collection, 4(46), 1529 [in Russian].
10. Sukharev, A.V. (2004). Etnofunktsionalnaya psikhologiya v vospitanii. psikhoterapii i psikhoprofilaktike [Ethnofunctional psychology in educating, psychotherapy and psycho-prophylaxis]. Moscow: publishing house EKO. TKTs «Alteks» [in Russian].
11. Khvostov, A.A. (2005). Moralnoye soznaniye lichnosti : struktura. genezis. determinanty [Moral consciousness in the individual: structure, genesis, determinants]. Moscow: «Prometey» [in Russian].
12. Mischel, W., Mischel, H.N. (1976). A cognitive social leaning approach to morality and self-regulation. Lickon T. (Ed). Moral development and behavior: theory, research, and social issues [in English].

         

       
   
   
         

 

©2024 Університет Ушинського. Всі права захищені, мабуть.